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People
pay a fortune to spot wildlife when they go on jungle safari. No one would
expect to spot a cheetah when they
go on a pilgrimage!
It
took us two hours to get past the Friday traffic of Bangalore and reach
Nelamangala 49 km from Whitefield. Interestingly it took us same two hours to
reach Shravanabelagola 114 km from Nelamangala with a dinner stop en route. The
temple committee offers accommodation (dbl, Rs.210, Tel: 08176 257258).We
reached at 9pm with Aby and Simi in one vehicle and snoozed off. Next morning
we were welcomed by the story of Cheetah crossing just before the temple
premises spotted by the Pauls who came at 11.30 in the night. Cheetahs often
come to this village to feast on dogs, we were told.
Climb
the hill in the early morning before it gets sunny. The rocks will be hot and
almost impossible to walk if it is in the afternoon, as one has to climb the
steps barefoot. You can munch on the free breakfast at the matha, you can visit Basadi
next to matha, which has mural
painting depicting stories from Jain literature. Bandhara Basadi is on the adjacent plot, explains story of Bahubali
in English on flex prints.
Shravana/ Shramana means a Jain monk, bili kola means a pond as pure as milk –
this is how Shravanabelagola got its
name. A place where there is a pond as pure as milk and Jain monks live, many
have meditated here and attained salvation. Shravanabelagola is famous for the
monolith statue of Bahubali (Gomateshwara) which was carved in the 10th
Century A.D funded by the king Chavundaraya. The statue which is 57 feet tall
is on top of a hill – Vindhyagiri at 3,288 ft above MSL. Apart from the
Bahubali statue there are several small basadi
– jain temple on the hill. Vindhyagiri is also known as Doddabetta (dodda – big, betta – mountain).
Adinatha
or Rishabanatha is the first of the Tirthankaras
in Jainism. Bahubali is the son of Adinatha. Bahubali, in order to expand his
kingdom will wage a war against his brother Bharatha. Instead of fighting a battle
with soldiers and violence, the brothers fought in three different forms namely
dristhi yuddha, jala yuddha and malla
yuddha. Dristhi yuddha – is to stare at the other person’s eye without
blinking as long as possible. Jala yuddha
– standing inside the pond, they spray water at each other. Whoever will
withstand without falling into water wins. Malla
Yuddha – this is to test the muscle power, also known as Kushti-the traditional Indian wrestling.
Bahubali wins in all the three, but soon realizes that everything is temporary
and life itself is transitory. He then goes on meditating in the standing
posture. The depth of his meditation is denoted by the anthills that are formed
around him and the vines that have grown on him. It also implies his detachment
from the world.
Once
you reach the top of Doddabetta, just before entering the main area where you
see the statue, there is a statue of old woman holding something in her hand.
The board reads her name as Gulaganji
Ajji. The story dates back to 10th
century when the king Chavundaraya built the statue. When the statue was
completed and King Chavundaraya was conducting the abhisheka ceremony for the statue. The king was very arrogant as he
had built one of the best and biggest statues in the world. It is said that in
spite of pouring liters of milk it was not reaching the bottom of the statue.
An old woman comes with some milk inside Gulaganji
– known as jequirity or rosary pea, and requests the king to permit her to pour
the milk she was carrying inside the small seed. All the populace will laugh at
her; however King will permit her to go ahead. It is said when she pours milk
on the statue the milk flows down till the feet and the pride of the king comes
down. The old woman in disguise is thought to be Kusmandini Devi.
There
is a small hill a little away from Doddabetta,
known as Chandragiri or Chikkabetta (chikka – small, betta – mountain). On this mountain there are several basadis. Doddabetta became popular after the Bahubali statue was craved, where
as Chikkabetta was popular much
before the Doddabetta. Chikkabetta was preferred by Jain monks
to meditate in the caves on the hill top. Today there are caves with footprints
of the monks, who meditated here and attained salvation.
Belur and
Halebidu:
Belur
82km from Shravanabelagola, was the capital of the Hoysala dynasty, situated on
the banks of Yagachi river. It took almost a century to complete the work on
this temple, started in 1116 dedicated to Lord Krishna. Excellent carving can
be found – Hindu deities, battle scenes, celestial nymphs adorned with the
wealth of detailed make up and jewelry. 16km from Belur, Halebidu the latter
capital of Hoysala dynasty boast a star shaped temple standing on an elevated
platform. Every inch of the walls is richly carved with stories from the epics.
Both Belur and Halebidu are striking from far, get closer and let your eyes
rove over to admire the details and craftsmanship.
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Chikmagalur
It
is believed that Baba Budan smuggled coffee seeds from Yemen and planted in
Chikmagalur. Overlooking Baba Budangiri range, Chikmagalur district offers
Western Ghats in microcosm -lofty peaks, trekking trails, captivating cascades,
gushing streams, mighty rivers (Tunga and Bhadra originate here). Chikmagalur in
Kannada means the youngest daughter’s town – refers to the youngest daughter of
Rukmangada, the chief of Sakrepatna. Another part of the town is called Hiremagalur
– elder daughter’s town. After Vijayanagara dynasty, Tippu Sultan enjoyed Chikmagalur
as part of Mysore kingdom until British took over in 1799. The much awaited
Chikmagalur railway line is nearing completion connecting to Kadur, the nearest
railway station.
Many
restaurants in Chikmagalur town offer gastronomical expeditions, Thyma for
carnivores offering Arab Cuisine and Soundarya for herbivores, both on IG road.
Hotel Rest Inn (dbl, Rs.500, Tel: 08262 234111, 236222) hidden in a cross road
just opposite to Hotel Rajmahal offers parking facility, clean rooms and
comfortable beds, though the Pauls continued their man-animal conflict with the
cockroaches.
Kemmangundi
50km
from Chikmagalur at 4732ft above MSL, Kemmangundi is hidden inside Bhadra WLS.
The Horticulture Dept. Guest House (Tel 08261-237126 to book between July 16- March 14), the best
accommodation and restaurant in the middle of the forest are undergoing a
complete makeover. You need to call at LalBagh, Bangalore (Tel: 080- 26571925, 26570181, 26570824) to book your rooms between March 15-July 15. The
old ratty buildings have been razed off to replace with wooden clad buildings
with mod-cons, expect to pay Rs 1500 or more for a double room, to be
inaugurated in Oct 2013. We were lucky to find two old rooms for six of us with
3 beds in each, though the rooms were not maintained well. The makeshift
restaurant cooks up whatever is in the store.
updated on 03.03.2017
Price for double bedroom Rs.1680/-, these spacious rooms have power backup, Television. Another double bedroom for Rs.756/- doesn't have power backup or Television and is for a budget traveller. They have rooms to accommodate bigger groups.
Trekking
to Hebbe Falls was our main agenda but abandoned, thanks to a hefty Rs 200 per
head fee introduced by Forest Dept. We headed to Kalhatti Waterfalls- just
don’t bother to go here, almost nude men take dips in a filthy area. Touts may
approach you offering a jeep ride Rs 2000 or above to take you to Hebbe Falls.
Ride on your own risk- it is illegal to go through forest or private
plantations.
updated on 03.03.2017
On the other hand you can contact the friendly jeep owner Mahesha (8105164354, 9482643180), who will take you to Mullayanagiri, through the Bhadra WLS and come back from Chikmagalur making a round trip. He will charge Rs.5000/- and can accommodate 8 persons.
Z-Point: 45min walk from the Guest House;
Z Point is a vantage point offering panoramic views and could be the single
most reason to visit Kemmangundi. After crossing the leech infested forest,
removing the leeches with lemon juice was not so easy and many bloodstreams
formed. Enjoying the scraggly geometry of the mountains, we trudged along the
narrow path on the ridge of the mountain.
We did not expect the winds can be so furious during monsoon. What
started as a light drizzle developed to a heavy wind with spells of shower
drenched all of us. Just surrendering to the magic of rains, we had the
revelation about the vulnerable humans living in no harmony with the mighty
nature. The thrill of almost-floating in air was serendipitous as we clung to
each other to keep our feet in place.
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Kemmangundi-Mullayanagiri
route:
Driving
this route is not for the faint hearted but is a must for nature aficionados if
you have own vehicle. First 15km is very bad until a check post. It is worth
the effort, lush green forest and deep valleys amidst fog entice you on this
scenic route. During monsoon, it is worse with poodles of water on the way. You
will reach Chikmagalur-Lingadahalli road after Mullayanagiri. There are a few
home stays in this route. The better route to Kemmangundi from Lingadahalli (20km)
is widened and constructed with concrete. So if you love your vehicle more than
nature, return the same way. There are a few new home stays at Lingadahalli, so
in case you don’t get a booking at Horticulture Guest House, you can find
accommodation here. By mass transport you can reach Lingadahalli, you need to
hire a jeep to reach Kemmangundi.